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The Alliance of Civilizations: The Poverty of the Clash/Alliance Dichotomy?

The Alliance of Civilizations (AoC) initiative emerged from debates around the “clash of civilizations.” Based on this I will argue that the “alliance” notion is an integral part of the clash of civilizations thesis. Thereby, clash and alliance together form a mutually constituting “dichotomy,” which I will call “the clash/alliance dichotomy.” In the first part of the article, I will give a brief summary of the emergence and expansion of the “clash of civilizations” myth. The second part seeks to underline important attempts to “de-mythize” the clash of civilizations thesis. Later, I will show how the “dialogue” notion emerged as a response to the clash-based ideas and how it became a complementary part of “the clash/alliance dichotomy”. In the last part, I will focus on the problems of the AoC that stems from the fact that it emerged as a “reactionary entity.”

The Alliance of Civilizations The Poverty of the Clash Alliance
AoC embraces mostly the West and the Muslim world while paying little attention to other civilizations such as Judaism, Buddhism, and Confucianism.
 

The term civilization came into the language in the 18th century. Its first usage was meant to differentiate the “civilized” people from the “savages.” Later, its meaning expanded to include culture, identity and state and the term civilization gained its current meaning.1 However, its high popularity in world politics is a relatively recent development. The term became popular with the publication of Samuel P. Huntington’s 1993 Foreign Affairs article entitled “The Clash of Civilizations?” Huntington claimed that

…the fundamental source of conflict in this new world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural …. The clash of civilizations will be the battle lines of the future.2

Before this article, the usage of the terms “clash” and “civilization” together was common among some Orientalist authors and Huntington borrowed his article’s title and theme from Bernard Lewis. For Lewis,

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