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<item><title>Editor's Note | Spring 2011</title><category>Editor's Note</category><description>&lt;img src="https://www.insightturkey.com/images/news/2018/01/29/spring20111.png" title="Editor's Note | Spring 2011" alt="Editor's Note | Spring 2011" width="88" height="66" align="left" hspace="3" vspace="3"&gt;A wave of change has been shaking the Arab Middle East led by Tunisia and Egypt, spreading to Libya, Bahrain, Yemen and Syria. We are witnessing what is apparently the emergence of “people power” in the Middle East. Whether it will be institutionalized in the form of democracy is yet to be seen. It may still be too early to come to the conclusion that people power will reign in the Middle East, but the pressure is on.</description><link>https://www.insightturkey.com/editors-note/editors-note-spring-2011</link><guid>https://www.insightturkey.com/editors-note/editors-note-spring-2011</guid><pubDate>Fri, 01 Apr 2011 11:09:00 GMT</pubDate></item><item><title>The Middle East is in Transition—to What?</title><category>Commentaries</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/1526165-ottoway1.png" title="The Middle East is in Transition—to What?" alt="The Middle East is in Transition—to What?" width="88" height="66" align="left" hspace="3" vspace="3"&gt;The Arab world has been changed irreversibly by the popular uprisings that started in early 2011. The long period of dormancy that enveloped the Arab world has come to an end. The uprisings have been triggered in all countries by similar mixes of economic hardship and lack of civil and political rights. But we should not expect the uprisings to lead to similar changes in all countries. Already, three different patterns are emerging. In Tunisia and Egypt, the presidents have been overthrown by members of their own regime, including the military; they are now trying to limit the extent of change and to transform a potentially revolutionary process into one of reform from the top. In Yemen and Libya, the challenge to the leaders has turned into a challenge to the survival of the state itself: the two countries have no institutions that can persist if the presidents are ousted. In other countries affected by protest, the regimes have been trying to subdue the protest through a mixture of populist concessions, cautious reforms introduced from the top, and the occasional use of force.</description><link>https://www.insightturkey.com/commentary/the-middle-east-is-in-transitionto-what</link><guid>https://www.insightturkey.com/commentary/the-middle-east-is-in-transitionto-what</guid><pubDate>Fri, 01 Apr 2011 11:23:00 GMT</pubDate></item><item><title>Arab Revolts: Islamists aren’t Coming!</title><category>Commentaries</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/1521341-bayat1.png" title="Arab Revolts: Islamists aren’t Coming!" alt="Arab Revolts: Islamists aren’t Coming!" width="88" height="66" align="left" hspace="3" vspace="3"&gt;There has been strong concern about the direction of the current revolts in the Middle East. The fear has been that the revolts may result in the Iranian-style Islamic revolutions in the Arab countries. This commentary questions the empirical validity of such claims, showing that the Arab revolts differ considerably from the Islamic revolution in ideology and trajectory. It suggests that we are witnessing the coming of a post-Islamist Middle East, in which the prevailing popular movements assume a post-national, post-ideological, civil, and democratic character. It is, therefore, argued that we are entering a new era in the region where Islamism—undermined by a crisis of legitimacy for ignoring and violating people’s democratic rights—is giving way to a different kind of religious polity, which takes democracy seriously while wishing to promote pious sensibilities in society.</description><link>https://www.insightturkey.com/commentary/arab-revolts-islamists-arent-coming</link><guid>https://www.insightturkey.com/commentary/arab-revolts-islamists-arent-coming</guid><pubDate>Fri, 01 Apr 2011 11:33:00 GMT</pubDate></item><item><title>The Arab Revolution of 2011: Reflections on Religion and Politics</title><category>Commentaries</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/1521509-hashemi1.png" title="The Arab Revolution of 2011: Reflections on Religion and Politics" alt="The Arab Revolution of 2011: Reflections on Religion and Politics" width="88" height="66" align="left" hspace="3" vspace="3"&gt;The democratic uprisings in North Africa and the Middle East have been widely celebrated but in the West they have generated concern and apprehension. Most of this concern involves the future role of religion in the politics of the Arab world. In this essay, I make two broad observations. First, concern in the West about the rise of mainstream Islamist parties is partly based not on the illiberal orientation of these groups but the fact that they are politically independent actors who challenge Western geo-strategic interests in the region. Second, the role of religion in government has never been democratically negotiated en masse in the Arab world. To assume that this issue has been resolved and a broad consensus exists is to project a Western understanding of religion-state relations on the Arab-Islamic world. Doing so is both erroneous and analytically distorted.  The battles over the role of religion in politics have yet to begin in the Arab world.</description><link>https://www.insightturkey.com/commentary/the-arab-revolution-of-2011-reflections-on-religion-and-politics</link><guid>https://www.insightturkey.com/commentary/the-arab-revolution-of-2011-reflections-on-religion-and-politics</guid><pubDate>Fri, 01 Apr 2011 11:37:00 GMT</pubDate></item><item><title>The Arab Uprisings: Debating the “Turkish Model”</title><category>Commentaries</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/1288959-dede1.png" title="The Arab Uprisings: Debating the “Turkish Model”" alt="The Arab Uprisings: Debating the “Turkish Model”" width="88" height="66" align="left" hspace="3" vspace="3"&gt;Mass uprisings on the Arab streets have become the vehicle for reform as the availability of modern means of communication has enabled the Arab opposition to express their frustration caused by the stagnancy and inefficiency of the status quo-oriented authoritarian-bureaucratic regimes of the region. There is currently an ongoing debate about whether Turkey could become a model for the region with its growing economy, strengthening democracy, and spreading soft power due to Turkey’s increasing popularity in the region and its warm relations with the Arab world. Thus, it is not Turkey’s authoritarian secularism or its debacles in the process of democratization that has brought forth Turkey’s prominence as a model. This article discusses what the Turkish model is, whether it is applicable to the rest of the region, and the potential risks of proposing Turkey as a model country for the region.</description><link>https://www.insightturkey.com/commentary/the-arab-uprisings-debating-the-turkish-model</link><guid>https://www.insightturkey.com/commentary/the-arab-uprisings-debating-the-turkish-model</guid><pubDate>Fri, 01 Apr 2011 11:42:00 GMT</pubDate></item><item><title>Turkey’s “Demonstrative Effect” and the Transformation of the Middle East</title><category>Articles</category><description>A string of uprisings in Tunisia and Egypt followed by those in other countries have rekindled the issue of Turkey constituting a model for reform and democratization in the Arab world, a point raised by many Western and Arab commentators. Independent of this debate, what is lacking in the literature is an analysis of how come there is a “demand” for the Turkish model. This article develops the concept of a “demonstrative effect” and argues that it is this “effect” that makes the Turkish model of interest to the Middle East and that this “effect” is a function of three developments: the rise of the “trading state”, the diffusion of Turkey’s democratization experience as a “work in progress”, and the positive image of Turkey’s “new” foreign policy. The concluding part of the article discusses several challenges Turkey has to meet so that its “demonstrative effect” can have a positive impact.</description><link>https://www.insightturkey.com/article/turkeys-demonstrative-effect-and-the-transformation-of-the-middle-east</link><guid>https://www.insightturkey.com/article/turkeys-demonstrative-effect-and-the-transformation-of-the-middle-east</guid><pubDate>Fri, 01 Apr 2011 12:06:00 GMT</pubDate></item><item><title>Beyond the Democratic Wave in the Arab World: The Middle East’s Turko-Persian Future*</title><category>Articles</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/1518853-ayoobb1.png" title="Beyond the Democratic Wave in the Arab World: The Middle East’s Turko-Persian Future*" alt="Beyond the Democratic Wave in the Arab World: The Middle East’s Turko-Persian Future*" width="88" height="66" align="left" hspace="3" vspace="3"&gt;It is unlikely that the Egyptian revolution will have a major impact on the political and strategic landscape in the Middle East in the short and medium terms. Egypt, the Arab state with the greatest capacity to act regionally, will be tied down for a considerable period of time in getting its house in order and sorting out the relationship between the civilian and military components of the new political order. This means that the shift in the center of political gravity &#13;
in the region from the Arab heartland comprising Egypt and the Fertile Crescent to what was once considered the non-Arab periphery – Turkey and Iran – which was becoming clearly discernible before the recent upheavals in the Arab world will continue. The shift in the strategic and political balance in the Middle East in favor of Turkey and Iran is the result of a combination of factors, some domestic, some regional and some global.</description><link>https://www.insightturkey.com/article/beyond-the-democratic-wave-in-the-arab-world-the-middle-easts-turko-persian-future</link><guid>https://www.insightturkey.com/article/beyond-the-democratic-wave-in-the-arab-world-the-middle-easts-turko-persian-future</guid><pubDate>Fri, 01 Apr 2011 12:18:00 GMT</pubDate></item><item><title>From Distance to Engagement: Turkish Policy towards the Middle East, Iraq and Iraqi Kurds</title><category>Articles</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/1264992-michael-gunter1.png" title="From Distance to Engagement: Turkish Policy towards the Middle East, Iraq and Iraqi Kurds" alt="From Distance to Engagement: Turkish Policy towards the Middle East, Iraq and Iraqi Kurds" width="88" height="66" align="left" hspace="3" vspace="3"&gt;Turkey’s Middle East policy has witnessed revolutionary changes since 1999. The changes in the attitude of Turkey towards the region can be easily grasped by examining its policy towards Iraq. Today Ankara is an active player in the region using non-military means of diplomacy, such as economic tools and international conferences. This paper analyzes the changes in Turkish foreign policy towards Iraq through a framework of processes, means and outcomes. The article covers approximately the last ten years and looks at three turning points that triggered change. These turning points are the capture of the PKK leader Öcalan in 1999, Turkey’s refusal to allow the transfer of US soldiers to Iraq in March 2003, and the Turkish responses to the PKK attack on the Aktütün military post on the Turkish-Iraqi border in October 2008. The article contends that as a result of the transformations in Turkey’s foreign policy, it has become an indispensable actor in Middle Eastern politics.</description><link>https://www.insightturkey.com/article/from-distance-to-engagement-turkish-policy-towards-the-middle-east-iraq-and-iraqi-kurds</link><guid>https://www.insightturkey.com/article/from-distance-to-engagement-turkish-policy-towards-the-middle-east-iraq-and-iraqi-kurds</guid><pubDate>Fri, 01 Apr 2011 12:27:00 GMT</pubDate></item><item><title>From Distance to Engagement: Turkish Policy towards the Middle East, Iraq and Iraqi Kurds</title><category>Articles</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/970318-ozcan1_2.png" title="From Distance to Engagement: Turkish Policy towards the Middle East, Iraq and Iraqi Kurds" alt="From Distance to Engagement: Turkish Policy towards the Middle East, Iraq and Iraqi Kurds" width="88" height="66" align="left" hspace="3" vspace="3"&gt;Turkey’s Middle East policy has witnessed revolutionary changes since 1999. The changes in the attitude of Turkey towards the region can be easily grasped by examining its policy towards Iraq. Today Ankara is an active player in the region using non-military means of diplomacy, such as economic tools and international conferences. This paper analyzes the changes in Turkish foreign policy towards Iraq through a framework of processes, means and outcomes. The article covers approximately the last ten years and looks at three turning points that triggered change. These turning points are the capture of the PKK leader Öcalan in 1999, Turkey’s refusal to allow the transfer of US soldiers to Iraq in March 2003, and the Turkish responses to the PKK attack on the Aktütün military post on the Turkish-Iraqi border in October 2008. The article contends that as a result of the transformations in Turkey’s foreign policy, it has become an indispensable actor in Middle Eastern politics.</description><link>https://www.insightturkey.com/article/from-distance-to-engagement-turkish-policy-towards-the-middle-east-iraq-and-iraqi-kurds-1</link><guid>https://www.insightturkey.com/article/from-distance-to-engagement-turkish-policy-towards-the-middle-east-iraq-and-iraqi-kurds-1</guid><pubDate>Fri, 01 Apr 2011 12:42:00 GMT</pubDate></item><item><title>Turkey as a Migration Hub in the Middle East</title><category>Articles</category><description>This article focuses on Turkey’s process of transition from a country of emigration to a country of immigration and transit. The paper is organized in the following way: After a brief introduction, the second part of the paper will analyze the pattern of emigration from Turkey and immigration to Turkey (from the EU and Middle East) in its historical context. In the third part, theoretical expectations and empirical considerations with respect to the potential for migration from Turkey within the context of possible EU membership are outlined. In this section, a critique of the available literature estimating the amount of potential migration from Turkey and projections on the possible future migration obstacles for Turkey- if it is not successful in its accession bid for the EU membership- are presented as well. The fourth and final part of the paper analyzes the challenges and opportunities for Turkey, as it waits at the EU’s gates, in terms of migration and concludes with a call for a necessary change in Turkey’s policy to improve the management of its migration policies.</description><link>https://www.insightturkey.com/article/turkey-as-a-migration-hub-in-the-middle-east</link><guid>https://www.insightturkey.com/article/turkey-as-a-migration-hub-in-the-middle-east</guid><pubDate>Fri, 01 Apr 2011 13:09:00 GMT</pubDate></item><item><title>Ukraine’s Changing Foreign Policy: Implications on the Black Sea Security</title><category>Articles</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/1320811-glebov1.png" title="Ukraine’s Changing Foreign Policy: Implications on the Black Sea Security" alt="Ukraine’s Changing Foreign Policy: Implications on the Black Sea Security" width="88" height="66" align="left" hspace="3" vspace="3"&gt;This article examines the current state of affairs in the Black Sea region by examining Ukrainian foreign policy and its implications on regional security. The focus is on Ukraine’s security dilemmas and regional priorities, which have gone through drastic changes after the country’s 2010 presidential elections. In order to meet Russian interests in the Black Sea region, the new Ukrainian government recently took some dramatic decisions. Among them, which were scandalously adopted by the Ukrainian parliament, was the president’s decision to refuse integration into NATO and to extend stationing of the Russian Black Sea Fleet in the Crimea. These and other issues are discussed in the article, and possible future scenarios in regional politics between the regional powers and the USA, EU, and NATO are also examined. The success of the European security architecture depends on the extent to which the regional and global powers can work to establish a functioning security system in the Black Sea region.</description><link>https://www.insightturkey.com/article/ukraines-changing-foreign-policy-implications-on-the-black-sea-security</link><guid>https://www.insightturkey.com/article/ukraines-changing-foreign-policy-implications-on-the-black-sea-security</guid><pubDate>Fri, 01 Apr 2011 13:28:00 GMT</pubDate></item><item><title>Trade among OIC Countries: Limits of Islamic Solidarity</title><category>Articles</category><description>Since the early 1970s, member states of the Organisation of the Islamic Conference (OIC) have been pursuing the goal of enhancing economic and commercial cooperation to improve the economic linkages and coordination among themselves and to jointly act against the global challenges facing them. Special attention has been given to trade and considerable efforts have been exerted at various OIC forums to develop ways and means of joint cooperative action to increase trade among the OIC countries. Enhancing intra-OIC trade was also among the priorities of the Ten-Year Programme of Action, which set a target of a level of 20 percent for intra-OIC trade to be achieved during the period covered by the Programme (by 2015). It is with this inspiration that this study presents an analytical overview of the evolution and the current structure of the merchandise trade among the OIC countries. Also, broad policy recommendations are outlined to enhance intra-OIC trade.</description><link>https://www.insightturkey.com/article/trade-among-oic-countries-limits-of-islamic-solidarity</link><guid>https://www.insightturkey.com/article/trade-among-oic-countries-limits-of-islamic-solidarity</guid><pubDate>Fri, 01 Apr 2011 13:34:00 GMT</pubDate></item><item><title>Byzantium Between the Ottomans and the Latins: Politics and Society in the Late Empire</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/byzantium-between-th.jpg" title="Byzantium Between the Ottomans and the Latins: Politics and Society in the Late Empire" alt="Byzantium Between the Ottomans and the Latins: Politics and Society in the Late Empire" width="88" height="66" align="left" hspace="3" vspace="3"&gt;This volume is a welcome contribution to the study of the last centuries of the existence of the Byzantine state, the ‘empire’ that until its demise in 1453 had dominated the Bosphorus and the link between Europe and Asia Minor, even though its political authority was minimal from the early years of the 14th century. Yet authority and legitimacy aside (for the Byzantines always saw themselves as the legitimate heirs to the Roman empire) it exercised both a fascination for those around it as well as an having an importance and, until quite late on, an influence far in excess of its actual military or economic power. Necipoğlu’s book focuses on the politics of the empire, more particularly on the ways in which different groups within the empire adopted, fought for, or abandoned particular views of their situation within Byzantine society and in the wider world, and more particularly in the context of the influence, cultural, military and economic, of the regional powers around it. The empire’s Latin neighbors in the southern Balkans on the one hand, along with the central Balkan powers of Serbia and Bulgaria (albeit minimally for the period in question), and the rising Ottoman power in Asia Minor and then Thrace on the other hand, frame this portrait, and the chronology is set by the last almost-century of the empire’s existence, from the 1360s and 1370s to the 1450s. But the author’s real interest is not foreign relations or military events, but rather the ideological, one might even say psychological, make-up of the various groups and factions within Byzantium, especially in Constantinople, Thessaloniki and in the southern Peloponnese, which can be detected in the sources of the period.</description><link>https://www.insightturkey.com/book-reviews/byzantium-between-the-ottomans-and-the-latins-politics-and-society-in-the-late-empire</link><guid>https://www.insightturkey.com/book-reviews/byzantium-between-the-ottomans-and-the-latins-politics-and-society-in-the-late-empire</guid><pubDate>Fri, 01 Apr 2011 14:44:00 GMT</pubDate></item><item><title>Britain, Turkey and the Soviet Union, 1940-45: Strategy, Diplomacy and Intelligence in the Eastern Mediterranean</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/britain-turkey-and-the-soviet-uni.jpg" title="Britain, Turkey and the Soviet Union, 1940-45: Strategy, Diplomacy and Intelligence in the Eastern Mediterranean" alt="Britain, Turkey and the Soviet Union, 1940-45: Strategy, Diplomacy and Intelligence in the Eastern Mediterranean" width="88" height="66" align="left" hspace="3" vspace="3"&gt;Turkey, due to its geopolitical position, was subject to political and military pressures by the Great Powers during and immediately after World War Two. During the war, the Great Powers exerted substantial pressures on Turkey to obtain its compliance in operating the Straits policy in accordance with their own strategic interests. This situation led to collaboration and competition among the Great Powers. In fact, the rivalry and collaboration of the Great Powers in the eastern Mediterranean during these periods, and the interaction of British, Soviet and American policies with those of regional states, has been examined by a number of Turkish and foreign researchers in recent years. Nicholas Tamkin is one of these authors and he has meticulously trawled through British archives and other published and unpublished sources available in Britain to elucidate Turkey’s role in British strategy and diplomacy during World War Two. He makes a significant contribution on the formulation of British foreign policy and wartime strategy towards Turkey with a special emphasis given on Turkey’s place in the uneven relationship between Britain and the Soviet Union.</description><link>https://www.insightturkey.com/book-reviews/britain-turkey-and-the-soviet-union-1940-45-strategy-diplomacy-and-intelligence-in-the-eastern-mediterranean</link><guid>https://www.insightturkey.com/book-reviews/britain-turkey-and-the-soviet-union-1940-45-strategy-diplomacy-and-intelligence-in-the-eastern-mediterranean</guid><pubDate>Fri, 01 Apr 2011 14:44:00 GMT</pubDate></item><item><title>A Study of Ottoman Narratives on Architecture: Text, Context and Hermeneutics</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/a-study-of-ottoman.jpg" title="A Study of Ottoman Narratives on Architecture: Text, Context and Hermeneutics" alt="A Study of Ottoman Narratives on Architecture: Text, Context and Hermeneutics" width="88" height="66" align="left" hspace="3" vspace="3"&gt;Ottoman architectural history has generally remained within the bounds of empirical scholarship, its monuments being the subject of description, formal analysis, and taxonomic studies. However, over the last decade or so, the number of interpretative studies has increased. As examples, one may refer to Gülru Necipoğlu’s work on the life and work of Sinan,[1] or Shirine Hamadeh’s publications on 18th-century architecture.[2] With the exception of Jale Erzen’s work on the aesthetics of Ottoman art,[3] these and other interpretative studies look to the patron as generator and consumer of meaning. A reception history about the experiences of the monuments’ users (or even the architect’s perception of his own creations) is still a major lacuna. It is this gap that Selen Morkoç attempts to fill, by conducting a hermeneutic analysis of several narratives: five 16th-century autobiographical treatises written by Mustafa Sa’i and Sinan, Cafer Efendi’s early 17th- century Risale-i Mimariyye, and Dayezade’s 18th-century Selimiye Risalesi.</description><link>https://www.insightturkey.com/book-reviews/a-study-of-ottoman-narratives-on-architecture-text-context-and-hermeneutics</link><guid>https://www.insightturkey.com/book-reviews/a-study-of-ottoman-narratives-on-architecture-text-context-and-hermeneutics</guid><pubDate>Fri, 01 Apr 2011 14:44:00 GMT</pubDate></item><item><title>Streets of Memory: Landscape, Tolerance and National Identity in Istanbul</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/streets-of-memory.jpg" title="Streets of Memory: Landscape, Tolerance and National Identity in Istanbul" alt="Streets of Memory: Landscape, Tolerance and National Identity in Istanbul" width="88" height="66" align="left" hspace="3" vspace="3"&gt;Recent neoliberal/post-Kemalist shifts in Turkish culture and politics have ushered in, among other things, a rekindled interest in Istanbul’s cosmopolitan past and in the remaining vestiges of its historical urban fabric. While an increasingly sophisticated culture industry is mobilized to recast the former as an object of nostalgia for popular consumption, gentrification projects are transforming the social landscape of historical neighborhoods in new and often controversial ways. Amy Mills’s ethnographic study of Kuzguncuk offers a compelling account of these processes at work in a picturesque neighborhood on the Asian shores of the Bosporus, widely accepted to be the paradigm of multi-ethnic coexistence, neighborliness and aesthetic charm in a city that has lost most of these qualities to republican urban/social modernization during the latter half of the 20th century. As Mills uncovers in six thematic chapters, this image of Kuzguncuk as the idealized mahalle—as the embodiment of belonging and familiarity as well as ethnic/religious harmony and tolerance—in fact obscures deeper histories of discrimination, conflict and violence that went hand in hand with nationalism, “Turkification” and successive episodes of migration. “Nostalgia constitutes the flip side of silence”, writes Mills (p. 210), and Streets of Memory makes a convincing case of how cosmopolitan nostalgia, along with its silences, ultimately bolsters the very same Turkish nationalist narrative that it claims to contest.</description><link>https://www.insightturkey.com/book-reviews/streets-of-memory-landscape-tolerance-and-national-identity-in-istanbul</link><guid>https://www.insightturkey.com/book-reviews/streets-of-memory-landscape-tolerance-and-national-identity-in-istanbul</guid><pubDate>Fri, 01 Apr 2011 14:52:00 GMT</pubDate></item><item><title>Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/empires-of-the-silk-road.jpg" title="Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present" alt="Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present" width="88" height="66" align="left" hspace="3" vspace="3"&gt;With the assertion of being the first complete history of Central Eurasia from ancient times to the present day, Christopher Beckwith’s Empires of the Silk Road is a complex and well argued book. Beckwith unites the history of the peoples of the world’s largest landmass into a remarkable history by describing the rise and fall of the great Central Eurasian empires such as the Scythians, the Huns, the Turks, and the Mongols under Genghis Khan.</description><link>https://www.insightturkey.com/book-reviews/empires-of-the-silk-road-a-history-of-central-eurasia-from-the-bronze-age-to-the-present</link><guid>https://www.insightturkey.com/book-reviews/empires-of-the-silk-road-a-history-of-central-eurasia-from-the-bronze-age-to-the-present</guid><pubDate>Fri, 01 Apr 2011 14:52:00 GMT</pubDate></item><item><title>The Borders of Islam: Exploring Samuel Huntingtons’s Faultlines, from Al-Andalus to the Virtual Ummah</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/the-borders-of-islam.jpg" title="The Borders of Islam: Exploring Samuel Huntingtons’s Faultlines, from Al-Andalus to the Virtual Ummah" alt="The Borders of Islam: Exploring Samuel Huntingtons’s Faultlines, from Al-Andalus to the Virtual Ummah" width="88" height="66" align="left" hspace="3" vspace="3"&gt;The Borders of Islam gives an insider’s view of the so-called “Islam’s bloody borders” through an examination of the countries that straddle two cultures/civilizations from across various regions. The book makes an enormous contribution to debates on “clash of civilizations” by critically examining various cases of war and conflict, which is one of the key elements of the thesis formulated by Samuel Huntington and popularized by the media. Hansen, Mesoy and Kardas take on Huntington’s main thesis with an aim to falsify it. The book stands out as one of the strongest counter-arguments to the main premises of the clash of civilizations thesis. It does so by arguing that the clash sometimes is constructed, as is the case of various internal and external conflicts taking place in and around Iraq, or it neglects the division within the Islamic civilization, as is the case with Lebanon where the Sunnis have a different agenda than the Shiite Muslims, or that the clash between Muslims and Christians is not necessarily religiously-driven in Nigeria, Ethiopia or Sudan. While laying out this argument, the book sets out to understand whether religion could be considered as the most tangible source of conflicts involving groups that hold different religious faiths.</description><link>https://www.insightturkey.com/book-reviews/the-borders-of-islam-exploring-samuel-huntingtonss-faultlines-from-al-andalus-to-the-virtual-ummah</link><guid>https://www.insightturkey.com/book-reviews/the-borders-of-islam-exploring-samuel-huntingtonss-faultlines-from-al-andalus-to-the-virtual-ummah</guid><pubDate>Fri, 01 Apr 2011 14:52:00 GMT</pubDate></item><item><title>The Almohads: The Rise of an Islamic Empire</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/the-almohads.jpg" title="The Almohads: The Rise of an Islamic Empire" alt="The Almohads: The Rise of an Islamic Empire" width="88" height="66" align="left" hspace="3" vspace="3"&gt;As a dynasty based in medieval North Africa and southern Spain, the Almohads have received relatively little attention from Anglophone scholars in Islamic Studies, many of whom work from a Middle Eastern perspective. Allen Fromherz’s book is thus a very welcome contribution to the field. His over-arching aim is to present an account of the rise of the Almohads by looking at the Almohad movement’s leader, Muḥammad b. Tūmart; the Maṣmūda Berber tribal environment in which the empire arose; and the doctrines by which Ibn Tūmart galvanised these tribes from the High Atlas mountains of Morocco.</description><link>https://www.insightturkey.com/book-reviews/the-almohads-the-rise-of-an-islamic-empire</link><guid>https://www.insightturkey.com/book-reviews/the-almohads-the-rise-of-an-islamic-empire</guid><pubDate>Fri, 01 Apr 2011 14:59:00 GMT</pubDate></item><item><title>Marriage and Slavery in Early Islam</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/marriage-and.jpg" title="Marriage and Slavery in Early Islam" alt="Marriage and Slavery in Early Islam" width="88" height="66" align="left" hspace="3" vspace="3"&gt;This brilliant, eloquent and insightful book is not, despite its title, a provocative one. It does not claim that in Islam being a wife is like being a slave. Nor does it support the overly simplistic view of an egalitarian ethical Islamic core corrupted by social hierarchies. Instead, the author brings to the fore a very rich legal discourse, dating from the early centuries of Islam, in which the rights of wives and the rights of slaves are repeatedly compared and analysed in relation to each other. This discourse, the author shows, was central to the way the major Sunni jurists understood what rights and duties are entailed in marriage.</description><link>https://www.insightturkey.com/book-reviews/marriage-and-slavery-in-early-islam</link><guid>https://www.insightturkey.com/book-reviews/marriage-and-slavery-in-early-islam</guid><pubDate>Fri, 01 Apr 2011 14:59:00 GMT</pubDate></item><item><title>A History of the Middle East: From Antiquity to the Present Day</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/a-history-of-the-middle.jpg" title="A History of the Middle East: From Antiquity to the Present Day" alt="A History of the Middle East: From Antiquity to the Present Day" width="88" height="66" align="left" hspace="3" vspace="3"&gt;The Lebanese economist and historian Corm has written a timely book contributing to our understanding of a Middle East which is marked by complexities and conflicts. By putting the region’s long history into perspective, Corm aims to help reader go beyond the stereotypes that the media and many Western and Middle Eastern policymakers seem to use to legitimatize the violence that has taken over the region for over two centuries.</description><link>https://www.insightturkey.com/book-reviews/a-history-of-the-middle-east-from-antiquity-to-the-present-day</link><guid>https://www.insightturkey.com/book-reviews/a-history-of-the-middle-east-from-antiquity-to-the-present-day</guid><pubDate>Fri, 01 Apr 2011 14:59:00 GMT</pubDate></item><item><title>Religious Pluralism, Globalization and World Politics</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/religious-pluralism.jpg" title="Religious Pluralism, Globalization and World Politics" alt="Religious Pluralism, Globalization and World Politics" width="88" height="66" align="left" hspace="3" vspace="3"&gt;As the link between religion and international affairs has come under special scrutiny especially since 9/11, there has been an increase in the number of books and articles that investigate the issues of the public sphere from a faith-based perspective. Edited books have especially enjoyed considerable attention since they bring diverse voices in manageable bits. Some have explored theoretical links between international relations and religion, while others have drawn attention to more practical issues on the ground. Thomas Banchoff ’s Religious Pluralism, falling between these purely theoretical and completely practical projects, is a book worth reading especially given the diverse backgrounds of the 12 scholars it brings together. These contributors draw attention to the multiple roles religious actors have been playing in the international arena. Religious ideas constitute a market with its supply and demand side and the volume explores the actors, obstacles and possibilities in such a market. Especially with the trauma of 9/11 —and one can make the argument that the trauma actually started with the 1979 Islamic Revolution in Iran— there has been a disproportionate attention given to the violent manifestations of religion. Therefore, the acknowledgement of the constructive role of faith-based initiatives can still be considered a relatively new topic both to the academic and policy worlds. The authors discuss a number of contentious issues that have been subject to heated debates but due to the space limitations that pose a challenge to a thorough review of edited volumes, only a couple of issues are highlighted in this essay.</description><link>https://www.insightturkey.com/book-reviews/religious-pluralism-globalization-and-world-politics</link><guid>https://www.insightturkey.com/book-reviews/religious-pluralism-globalization-and-world-politics</guid><pubDate>Fri, 01 Apr 2011 15:06:00 GMT</pubDate></item><item><title>The Ethos of Europe: Values, Law and Justice in the EU</title><category>Book Reviews</category><description>&lt;img src="https://www.insightturkey.com/images/news/2017/12/22/the-ethos-of.jpg" title="The Ethos of Europe: Values, Law and Justice in the EU" alt="The Ethos of Europe: Values, Law and Justice in the EU" width="88" height="66" align="left" hspace="3" vspace="3"&gt;Although the analysis offered in this book is not very innovative in its details, the overall project is of some originality. Andrew Williams’s main contention is that the EU project has developed its own institutional ethos, and that this is the product of both the entrenchment in European public discourse of a number of values, and of the way in which the European legal system (and its underlying philosophy) promotes and protects such values. Williams, however, is critical of the particular ethos that to date has supported the EU polity since he finds it partly incoherent in the articulation of its central values, and relatively uncommitted in the way in which it sustains them. The ethos’s incoherence lies, in his view, in the way in which the values at the heart of the EU project are both ambiguous and indeterminate; while the lack of commitment is the product of the half-hearted way in which the institutional framework (in particular European law) supports a public philosophy for Europe, while functioning more as a prop for European governance.</description><link>https://www.insightturkey.com/book-reviews/the-ethos-of-europe-values-law-and-justice-in-the-eu</link><guid>https://www.insightturkey.com/book-reviews/the-ethos-of-europe-values-law-and-justice-in-the-eu</guid><pubDate>Fri, 01 Apr 2011 15:06:00 GMT</pubDate></item></channel>
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