The discipline of International relations (IR) is deeply rooted in the history, intellectual traditions, and agency claims of the west, thus obscuring the contributions of the non-western world. There is a pressing need for a departure from IR’s historical complicity with the marginalization and silencing of alternative epistemologies, thereby opening the possibility of making its process of knowledge production truly global and democratic. IR scholars have conventionally turned a blind eye to analyzing religion as a variable in international politics.