This article examines the Organization of Turkic States (OTS) in the context of the complex geopolitical landscape of Central Asia and the Caucasus. It aims to assess its potential in economic, strategic, and social dimensions within international and regional systems. Employing an eclectic theoretical framework, this study looks at the multifaceted factors that influence the OTS’ potential to foster cooperation and solidarity among Turkic states. The research examines this mechanism in interconnected strategic, economic, and social structures. The strategic dimension encompasses defense alliances and security arrangements, the economic dimension focuses on cooperation and trade, and the social dimension emphasizes cultural and normative aspects. Overall, one of the most important rationales behind the OTS is the idea that it serves as a cohesive force enabling Turkic states to navigate the intricate geopolitical environment of Central Asia and the Caucasus where multiple great powers are vying for influence. This research sheds light on the nuanced interplay of economic, strategic, and soft power activities, providing valuable insights into the OTS’ position and influence in Central Asia and the Caucasus. Aside from its contribution to the literature, this article also aims to assist policymakers wishing to explore the potential and limitations of OTS’ increasing influence.
This work examines Russia’s security narratives on Islam. Using a social constructivist framework and employing securitization theory, this paper attempts to assess the three primary sources of these narratives. I argue that the historiography of the Golden Horde rule over the Slavic principalities in 14th century, the mandated Islamic religious institutions and the Western influence constitute the primary sources of Russia’s security narratives on Islam. By employing examples from the past and today, I demonstrate that these narratives have the potential to be utilized to politicize or securitize a portion of Muslims or Islam in Russia.
The newly independent countries across the post-Soviet space faced a set of ontological ambiguities following the implosion of the Soviet Union. In addition, the ethnic, ideological and religious mosaic of the post-Soviet space became more relevant to the political dynamics in the region.