Sajjad H. Rizvi

You cannot judge a book by its cover – or even its title. Now and then, a work comes along that forces us to take notice of what the author means by giving his work a particular title. Certainly, those who pick up The Story of Islamic Philosophy might expect a conventional history of the philosophical endeavour in the world of Islam, starting with the translation movement and the appropriation of Aristotelianism and ending with the ‘eclipse’ of ‘rational discourse’ in medieval mysticism and obscurantism. The study of philosophy in Islam is rather polarised: the traditional academic field of ‘Arabic philosophy’ starts with the Graeco-Arabica and is very much in the mould of understanding what the Arabs owed to the Greeks and then what the Latins owed the Arabs.