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Reclaiming the Umma from the Margins: The Case of Türkiye’s HÜDA-PAR

This paper investigates the relationship between an ethnic Muslim minority identity and transnational Muslim solidarity through the case study of HÜDA-PAR,1 the most organized political Islamic organization and the second-largest political party native to Southeast Türkiye. In this paper, it is scrutinized how the concept of ummah motivates the domestic/ideological, national, and transnational political discourse and initiatives of HÜDA-PAR. Based on interviews with senior members of the party, it is clear that HÜDA-PAR views “Islam as nationalism” while also adopting the ummah as a mechanism to voice the aspirations for greater Kurdish rights and interests. As a part of examining the party’s ideological position, the first section explores how ummah became an empowering notion within a national Turkish political structure. Section two illustrates the way the notion was used as a legitimizing force within the religiously conservative Kurdish social structure. The third section examines the notion’s unifying role with like-minded Pan-Islamic groups within the region they operate. The article also addresses the ambiguities that a mostly abstract and idealist ummahist approach to modern politics brings when faced with Kurdish nationalism, the regional realpolitik, and democratic pluralism.

Reclaiming the Umma from the Margins The Case of Türkiye
 

 

 

 

Introduction2

 

The notion of ummah has long been a source of identity for Muslims, with a strong symbolic, normative, and political appeal. In a generic sense, the ummah “denotes a cluster of believers bounded by their faith and religious and moral responsibilities, in a single borderless community.”3 Regardless of this broad understanding, reflecting a global sense of belonging to Islamic brotherhood and sisterhood, the ummah has been constructed and reconstructed theologically, ideologically, politically, socially, and strategically in different times and contexts. While it is a lexically and semantically contested concept, a quality which manifests in the plurality of understanding, for many Muslims, ummah remains a powerful source of overarching identity in the public consciousness, even after decades of nation-state experience.4 Moreover, the concept of ummah reflects the political conditions of the modern Muslim world, which “affects, and is affected by Muslim politics.”5

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